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- Israel, Holy Land Travel Orientation for Tour Trips | HolyLandSite.com
Holy Land Travel Orientation Holy Land Travel Orientation Understand that half of what there is to see in the Holy Land is hidden from most that walk her paths. They are unseen spiritual truths, only revealed to the sensitive and spiritual of heart. This page is desig ned to help you get the most out of your travels in the Holy Land. Following are nine orientation se ctions we highly recommend you acquaint yourself with before departing on your Holy Land Trip to Israel: Sectio n 1: Historical Periods in Israel's History Section 2: Preparing Yourself to See the Holy Sites in Israel Section 3: How to Get the Most Out of Your Holy Land Trip Section 4 : Understanding Group Travel Dynamics Section 5: Travel Tips for Israel Section 6 : Packing List Section 7: Staying Connected While In Israel Section 8: Getting Around In Israel for Personal Use Sec tion 9 : Orientation Meeting In Israel Topics Below are two very helpful videos showing exactly what to expect and the process you will need to follow for arriving and departing Ben Gurion Airport in Israel. See where to get your tourist visas, go through the Passport Checkpoint area, proceed to the baggage claim area, go through customs, exit the airport, get a taxi, and more. Then, for departing Israel, see the steps for the security checkpoints, luggage check-in, terminal layout, and more. Anchor 1 Holy Land Travel Orientation Section 1 Historical Periods in Israel’s History Why it's important to understand a brief overview of the historical periods of Israel. The Holy Land is an old place, about the oldest in the world! While in the Holy Land, you’ll be seeing things as old as 6,000 years. That’s old! Different periods of history will be referred to when describing Israel’s holy sites and places. Please realize that at a particular site, there will likely be several key events that have taken place there. Each event will have happened during a specific period in Israel’s history. If you can understand the different periods a little, you’ll get much more out of your experience. Please click here for the Historical Timeline of Israel Holy Land Travel Orientation Section 2 Preparing Yourself to See the Holy Sites in Israel The Need to Understand What You’re Going to See It would be wonderful if the Holy Land was exactly the same as it was 2,000 years ago when Christ walked its paths, or 4,000 years ago when Abraham traversed its hillsides and valleys. However, 4,000 years is a long time, and there have been many changes that have taken place during this time span. It’s hard for us to understand, but 4,000 or even 2,000 years is a long time! Because of its strategic location in the world, no other country has had as many kingdoms occupy it, or as many battles fought on its soil as Israel. This, along with time, has led to much change to Israel and its holy sites. The good news is that many of the biblical sites are in their natural state and appear much the same as they did when the events that happened there occurred. Other sites have had monuments, churches, or basilicas built near, or on them and are not exactly as they appeared when the events that occurred there happened. Also, many sites have had many events happen in one spot over thousands of years, so it would be impossible to have each event preserved just the way it happened. Understanding What Some of The Holy Sites Will Be Like Many of these monuments, churches, or basilicas will have a Catholic, Arabic, or Mid-Eastern style look. They’re very different from what we’re accustomed to seeing, and at first glance, you might find this unattractive. You also might disagree with the religious backgrounds of some of these sites and feel somewhat uncomfortable as well. In addition, you most likely will find other people visiting the Holy Land from other countries who are actually worshipping and kissing some of the adornments on these sites. On a previous trip to Israel, some in our group found all this a little repulsive and chose not to enter some of these holy sites. Because of these possible negative reactions, we would like to provide you with a little background and history about how these holy sites have been preserved so your sightseeing experience can be the best as possible during your time in the Holy Land. A Little History Even before the time of Christ and afterward, many of the holy sites were marked out and preserved. Then, about 300 years after the time of Christ, the Roman Empire (world power at that time) embraced Christianity. At that time, the mother of Emperor Constantine (Helena) was one of the first of the royal family to convert to Christianity. Later, Emperor Constantine did as well. Helena came to the Holy Land and wanted to preserve some of the holy sites, so she had churches, monuments, and basilicas built over some of the key holy places. These included the Church of the Holy Sepulture, Church of the Nativity, Basilica in the Garden of Gethsemane, Church of the Annunciation, and others. Helena and others throughout history felt such emotion and awe at these holy sites that they wanted to honor and preserve them for future generations. The Early Church during this period was the first to be in charge of these sites, and then because the Early Church slowly evolved into what we know as the Catholic Church, many of these holy sites came under the care of the Catholic Church. The monuments, churches, and basilicas were not always Catholic in nature, so we shouldn’t assume that they shared the same religious views at their inception. There were others as well that came to the Holy Land to build churches, monuments, and basilicas on these holy sites (Armenians, Russians, Greeks, etc.). Their hearts felt the same awe and emotion as others who came, so they too built on or by these holy sites to honor and preserve them. Some of these holy sites are ancient (from as old as 5,000 years), and the churches have a Mid-Eastern style look. Gratefulness to Those Who Preserved the Holy Sites If it hadn't been for those who preserved the biblical sites, they would have been lost or had other buildings, roads, and infrastructure built over them. They would have been lost to the world forever. These early pilgrims felt the same awe and emotion you will feel. We certainly can’t fault them for this. Because of all the adornments and construction over the centuries, it's hard to imagine how some of these sites would have looked in their original setting. However, the years of activity and tradition at these holy sites give greater weight to their authenticity. And while we might disagree with the decorations and atmosphere of these places, we should appreciate and admire all the devotion and sacrifice made to preserve them. Some Might Find These Churches, Monuments, and Basilicas Repulsive Part of the reason some might find the places they see in Israel as repulsive will have to do with a difference in religious faith. Another reason is due to a misunderstanding of style. These holy sites have a very different style than what we’re accustomed to in modern churches. Most of the old churches we see are just a few hundred years old and have somewhat the same architecture and style from our modern era. Closing Thoughts 1. Entering these churches, monuments, and basilicas to see these holy sites doesn’t mean we’re in any way embracing and accepting their religious beliefs. 2. While the style, religious background, and adornments might not be to our taste, the motives of those who preserved these sites seem to be noble and honorable. As you see these sites, you will understand why these early pilgrims wanted to preserve them. 3. It’s important to note that we, from a modern mindset, have different views and tastes regarding building styles. Because to us, something 200-400 years old seems really ancient, we need to realize that seeing something 1,500 years old has an entirely different architectural look and sense to it than what we’re accustomed to seeing. Hopefully, this info will help you. As mentioned, on a previous trip to Israel, some didn’t really understand these things beforehand, and it took them a bit to get themselves wrapped around some of these concepts. It was kind of a self-discovery process. For this reason, this orientation and background are provided so you can get the most out of your Holy Land Experience Trip and not get bogged down in this area. Anchor 2 Anchor 3 Holy Land Travel Orientation Section 3 How to Get the Most Out of Your Holy Land Trip How to See What Many Don’t See in the Holy Land Understand that half of what there is to see in the Holy Land is hidden from most that walk her paths. They are unseen spiritual truths, only revealed to the sensitive and spiritual of heart. Try to get as close to God as you can prior to and during your time in the Holy Land, so you can see and hear things that many don’t see during their visit there. The Holy Land is not just places and historical artifacts; it’s an experience, an experience that is spiritual in nature and eye-opening for those who can see in this realm. You Won’t Be Able to See Everything It would be great to see every detail at every holy site, but that would take months, if not years, to do. It’s important to understand that there is a lot to see and, therefore, just the highlights can be seen. You’ll be eating the frosting off the cake and won’t be able to eat the whole thing. As a result, please don’t be discouraged if you can’t spend as much time in each place as you’d wish. You’ll have to move along to see just the highlights, and if you stay too long at one place, that means you’ll be saying “No” to another. Your Trip Won’t be Perfect It would be fantastic if you could be guaranteed a perfect trip with a perfect experience, but that’s just not reality. Going to the Holy Land is undoubtedly the closest you’ll get to the “Trip of a Lifetime,” but please don’t get your hopes up so high that you’re let down and feel discouraged if it doesn’t turn out as you dreamed. Your trip won’t be perfect. Your leader and the rest of your group will probably not live up to your expectations either. The only perfect person on the trip will be you (well, maybe not exactly perfect, but pretty close to it, lol). So just prepare yourself to understand that things just aren’t going to be flawless. Trust God for Your Experience It’s also easy to have preconceived ideas of what to expect; the emotions you’re going to feel, the dreams you might have of the Holy Land, and the experience you want to have. Please try to set some of these aside and trust God to give you the experience He has for you. Don’t get everything built up so high that it would be impossible to fulfill them. Trust God to bless you and teach you what He has for you. He’s the One who’s worked everything out for you to go, and I’m certain He has special things to teach you. Trust in Him and be looking for what He has for you. And after everything is said and done, be content with what He gives you. It’s His trip, and you need to be happy with the outcome, whatever it may be. Holy Land Travel Orientation Section 4 Understanding Group Travel Dynamics Traveling with Others Part of the joy and richness of your Holy Land Experience will come from sharing it with others. Going somewhere alone is never as much fun as doing it with someone else. The impact and fullness of the experience will come alive as it’s experienced as a group rather than as an individual or couple. For this reason, you’ll want to consider a few things to make your Holy Land Experience the best as possible. Try to Think as a Group and Not as an Individual Traveling as a group is very different from traveling as an individual or couple. There will be other team members in your group, and each person needs to realize they’re part of a larger event than just themselves. The whole team will be depending on others to be punctual, courteous, thoughtful, and pleasant. Try to take into consideration that what you do affects everyone else on the team. Try to Keep Up with the Group It will be important that you keep up with the group and not linger too long seeing things during your travels. Because you’ll be seeing some really interesting things, it will be easy to get lost in these and forget that there are other things to see as well. Pleas e Be Punctual Everything from wake-up times, mealtimes, arrival times, departure times, and the site-seeing schedule for each day needs to be considered. Because you are spending a lot of money and taking precious time out of your busy life to experience the Holy Land, you’ll want to be as punctual as possible so you and your team can see everything as planned. Your group can only be as fast as the slowest person, so try to be punctual and thoughtful of others. If you tend to be a late person, consider getting a head start on things by starting earlier than normal so you can be on time. Please Be Patient & Courteous Be aware that sometime during the trip, you’ll likely feel tired, a bit irritated with others, or upset at something that’s happened. Do your best to overlook the faults of others and try to keep yourself in check. Also, realize that we have an enemy who will do his best to take away from our experience by using others or problems. Be alert and prayerful! Keep yourself close to God and do your best to love others, and take everything in stride. Try to Be Rested Up Before Your Holy Land Trip Because you’re going to be expending a lot of energy during the trip, try to get as rested as possible before departure. To illustrate this point, we’ll use the term “gauges” to help us out. We all know that most of our vehicles have gauges: gas gauge, temperature gauge, oil gauge, etc. Using this analogy for our bodies, we all have bodily gauges as well. We have physical, emotional, mental, and spiritual gauges. Before your trip, try to get your bodily gauges as full as possible. By doing so, you’ll get more out of your trip and be more joyful and patient with others. Here are a few tips for filling up your bodily gauges before trip departure: Try and scale down on your activities and output before the trip. For example, cut back on meetings, outings, get-togethers, and social events. Get plenty of sleep. Get plenty of exercise (you’ll be doing quite a bit of walking, so try to get in walking shape before the trip). Get as much of your responsibilities and commitments done ahead of time, and don’t wait until the last minute to take care of things. There will be plenty of last-minute things to do, so don’t add to them by procrastinating. Try to get packed and ready at your earliest convenience. If you need to shop for trip items, try to do so plenty of time in advance. By doing the following, you’ll start your trip with your bodily gauges full and not empty. And when you think about it, who would start a long journey with their car having an empty gas tank and little or no oil in the engine? Anchor 4 Holy Land Travel Orientation Section 5 Travel Tips for Israel 1. Get in shape physically before you go to Israel. You will be doing a lot of walking, so the better shape you’re in, the easier and more pleasant your time will be. Several months prior to your trip, start walking at least 15 minutes a day. 2. Activate your credit/debit cards before departure to Israel. 3. Make sure your Passport is up to date and valid. It must have 6 months of time left before expiration (of your dates in Israel) to be valid. 4. Don’t shave your body before taking a dip in the Dead Sea. The salt and minerals will irritate your skin. 5. Don’t show public display of affection with the opposite sex, especially on the Temple Mount and Muslim sites. 6. Don’t be afraid to bargain for purchases at marketplaces. It’s expected, so take part in it. 7. Establish meeting places at each site so that if for some reason you get lost or separated, you can find each other. 8. Carry a water bottle and stay hydrated. 9. Pack layered types of clothing instead of heavy clothes. 10. Carry your personal items in a safe place on your person. 11. Take a good camera or video camera. 12. Get used to people smoking as it’s very common in Israel and the Middle East. 13. Many Israelis are not religious, but secular. This might seem weird, but it’s true. 14. Carry a copy of your Passport. 15. Women should dress very modestly, especially when visiting holy sites. Ladies should bring a large scarf or shawl to cover themselves when necessary. 16. Men should wear hats when visiting Jewish holy sites. 17. Men should not wear hats when visiting Christian holy sites. 18. Men should not wear shorts or tank tops when visiting holy sites like churches, Temple Mount, etc. Anchor 5 Holy Land Travel Orientation Section 6 Packing List General Items Travel Bible or smartphone with Bible app Journal and pen for taking notes Plug adapter for plugging devices into the outlets in Israel. Click here for purchase options Note: The outlets in Israel are different from the States. You’ll need this adapter for plugging things in to be charged, etc. Also, electricity in Israel is 220 volts. In America, it’s 110 volts. Many electronic devices today can adapt to both voltages, such as smartphones, tablets, etc. If this is all you'll be charging, then a plug-in like this is all you'll need. Lightweight Portable Chair. Click here for purchase options Note: Chairs are optional, but you might find them handy for our Bible teachings. Charger converter needed for Israel (Needed for charging cameras and etc.). Click here for purchase options Note: Electricity in Israel is 220 volts. In America, it’s 110 volts. Many electronic devices today can adapt to both voltages. If you plan to take an item that cannot use 220 volts, then the above link is a charger converter you’ll need. Travel alarm or smartphone that has this capability Flashlight (mini) or smartphone that has this capability Camera or smartphone that has this capability Film or Storage Disks for your camera (bring plenty, because it's much more expensive in Israel) Many people find it helpful to take Ziplock baggies or small plastic containers to put their lunches in. Clothes Dressing in layers is best when considering your clothes. For the most part, the weather will be warm and sunny during the time we are in Israel. However, there might be some cooler days and evenings. Note: Special clothing requirements must be considered when visiting sites like the Temple Mount, many churches, and other religious sites. Ladies: Please bring a large scarf or shawl to cover yourself when visiting these religious sites. You also must dress modestly so your knees and shoulders are covered. Men: You will not be able to enter many religious sites if you are wearing shorts or tank tops. Therefore, we discourage wearing these items during the day. However, they can generally be worn during your free time in the evenings if you'd like. General Clothing Swimsuit, beach shoes, and a plastic bag for the Dead Sea experience if you want to get in the water Light jacket Sturdy walking shoes with traction for the many stone paths and roads you’ll traverse. FYI ~ Many of the streets are paved with stone, so it's challenging to wear shoes with awkward heels/soles on uneven pavement. Sleepwear Hat for sun protection purposes Day Pack/Back Pack (can be used as a carry-on and for travel in Israel) Ziplock bags for lunches and items you might find while in Israel. Umbrella - Small contractible type Sunglasses Toiletries In Israel, most products are available. However, prices in Israel generally run higher. Following are some reminders of items you might want to take: Shampoo/Conditioner Soap Toothbrush Toothpaste Deodorant Lip balm Razor After-shave Band-Aids Feminine items Sunscreen Tylenol/ Ibuprofen Eyeglasses/ contact lenses Anti-bacterial hand lotion Any prescription medicine Money We suggest bringing around $300 USD for emergency use if needed. A credit card is the best way to pay for things in Israel, as you will get the best exchange rate. However, some local vendors will not accept credit cards, so Shekels are best for that (USD are also accepted by local vendors selling to tourists). Shekels can be drawn out from most ATMs in Israel. No need to go to your bank to get them ahead of time. At our first hotel in Tel Aviv, there is an ATM close to it. Food & Lunches The day of arrival in Israel (unless you arrive earlier) will be a Sabbath evening . This means all Jewish stores, restaurants, and so forth will close early (normally starting around 3:00 pm) This can present challenges for eating and preparing a lunch for the next day. If you will be arriving after 3:00 pm, you can eat dinner at the hotel or buy something ahead of time. Some places will be open, but very few. For the next day's sack lunch, you can buy something ahead of time or take extra items from the breakfasts buffets at the hotels (the hotels seem okay with this). Breakfast - The hotels will provide breakfast if desired. Some will provide dinners as well. These can be paid for when you book your lodging or at the hotels. It's ideal to eat breakfast at the hotels as it's handy. However, you can eat your breakfast if desired at a local restaurant or made by hand. Lunch - Because eating out is expensive in Israel, time-consuming with a large group, and we will not always be close to a restaurant, each trip participant will prepare themself a daily sack lunch. Each day around noon, we will take a break to eat, or you can eat and snack as you wish. Lunch items can be purchased at local grocery stores or extra items from the breakfasts buffets at the hotels can be taken (the hotels seem okay with this). The hotels will have refrigerators in the rooms if needed. Dinner – On your own. Enjoy the local culture as you eat at local restaurants or the hotel if you prefer. Note: Many people find it helpful to take Ziplock baggies or small plastic containers to put their lunches in. Luggage Size & Amount We don't have a luggage size and number allowance per person, but we suggest not exceeding over 40-50 lbs (18-22 kg) per piece of luggage as it makes it hard to handle. The lighter, the better. You will be responsible for handling your own luggage on the trip, so don't pack any heavier than what you can lift. Documents & Items to Carry with You at all Times There are several options for carrying your money and important documents with you on your trip. You can use a money belt (waist style or necklace style) or pockets on your pants or shirt that can be buttoned and secure. Passport ~ Must not expire until 6 months after your trip. Copy of your Passport Driver's License Printed or screenshots of your payment receipts for our trip to Israel in case you are interviewed by Israeli security at the airports (because of security purposes, Israel often interviews travelers at incoming and outgoing airports) Health Insurance Card or proof of insurance Credit/Debit Card (make sure to activate your cards for Israel or international travel) Note: It’s a good idea to have your debit card activated so you can draw out Shekels for spending in Israel. Travel Visa received in Israel at customs. Special Note: When arriving in Israel, you’ll go through customs to receive your visa for your stay in Israel. It will be a small piece of paper. Please don’t lose it! You will need it on several occasions while in the country. You can tuck it away in your passport if you’d like. Anchor 6 Holy Land Travel Orientation Section 7 Staying Connected While In Israel Staying connected with loved ones back home and having Internet access is a high priority for many. Also, being connected to the Internet would be very helpful in accessing our HolyLandSite.com website, where you would be able to see and follow along during our Bible studies and tours of each site we'll be visiting in Israel. Additionally, it would be very helpful to access info during your free time in the evenings if you wanted to investigate sites of interest, dining options, directions, and so forth. What are the options for staying connected while in Israel? Here are the best solutions: 1. In many cases, you can use your phone in Israel if you add on an international plan with your cell provider. Just check with your provider to learn about the cost and availability of this service. 2. You can purchase an Israeli SIM card. In most cases, these can be mailed to your home before leaving for Israel and then activated upon arrival in Israel (I believe these are only available for those in the United States, but you could call them and see.) A SIM card service we use is TalknSave . 3. You can purchase a SIM card at Ben Gurion Airport upon arrival. Here are some links for this option: Buying a Sim Card at Tel Aviv Airport in 2023 - Traveltomtom.net Israeli SIM cards | SimToIsrael | Tour Israel Jerusalem Tel-Aviv Anchor 7 Anchor 8 Holy Land Travel Orientation Section 8 Getting Around In Israel for Personal Use Public Bus Company - Egged Where will you find Egged buses? Almost everywhere. Egged is the biggest bus company in Israel. They usually operate as intercity buses, except for some cases in Northern Israel. Egged is also the main player in most Israeli cities, except for the Tel Aviv area. Their buses are completely green. Lately, they’ve also added a fleet of greyish buses. Useful Travel Apps Google Maps - This is our favorite. It has great maps in English, and you can use it to see exactly where you need to go. It also shows the live bus arrival times. Taxis Only use recognized, marked taxis in Israel. Sometimes, private people will act like a taxi service, but they are not. This can be risky. The taxis are easily recognizable with their distinct black and yellow taxi sign on their rooftops. The taxi fare you will pay to whichever city in Israel you are traveling to has a legally fixed price. This will depend on the time of the day that you are traveling (after 9.15 pm, there is a surcharge of +25%). There will also be an extra charge for more than two passengers, and if you have a large amount of luggage, you may have to pay another 5-10 NIS. Taxi drivers also charge an extra 5 NIS when leaving the airport. Catching a Taxi from the Street It is still common practice to hail a taxi on the streets in Israel. There are two ways to set the price: 1. Ask the driver to turn on the meter. This is a good way to ensure you do not get overcharged. The meter will begin at a standard minimum charge and then go up from there. Drivers are also required to present you with a receipt at the end of the journey, should you ask for one. 2. Negotiate a fee with the driver before you get into the taxi. Make sure you agree on a fair price for both of you so there are no nasty surprises when you arrive at your destination. Taxi Apps In Israel Booking a taxi using an app on your smartphone is increasingly popular now. Following are several options. Yango Taxi Israel - This is an app where you can set your destination and see the estimated cost of your ride almost immediately. You can also track your ride in the App and see exactly when it will arrive. It’s an easy-to-use service that works both on Android and iOS telephones. Yango lets you book a ride with multiple destinations and can also suggest alternative pickup points to reach your destination faster and at a cheaper price. Because the price is upfront, it will stay the same, even if you are delayed by traffic. Gett - About 8,000 of Israel's 25,000 cab drivers now use Gett, an Israeli company once known as Gett Taxi. Gett Taxi app in Israel does not actually own taxis or employ drivers but simply takes a fee for introducing passengers and drivers and acting as a third party for payments. Like Yango, the system is transparent, so passengers can’t be overcharged. Also, it’s easy to pay by credit card. Uber - Uber is smaller than Yango or Gett, so response times might be a bit longer. Ordering an Uber driver costs 8 NIS from the time you get in the car, then 1 NIS for every minute you spend in it, plus 2 NIS for every kilometer. The hotels can also order you taxis if needed. Light Rail System This is a great way to travel while in Jerusalem or Tel Aviv. Transportation on the Sabbath Starting Friday afternoon (around 3:00pm) all public transportation in Israel will begin shutting down and won't resume until Saturday evening around 7:00 pm. Getting around during this time is limited to walking, or taxis. Anchor 9 Holy Land Travel Orientation Section 9 Orientation Meeting In Israel Topic s We Admire You You have made many sacrifices to make this trip a reality. You have done this because you love the Lord and want to know Him and all He did in the Holy Land. Our prayer is that God will be our teacher and minister to our hearts and souls in a mighty way during our time here. Get Acquainted Time We'll begin our orientation meeting in Israel by getting acquainted. Each person is welcome to state their name and where they're from. Name Tags Each person will receive a nametag that can be worn around the neck. Please wear it every day. This way, we can identify those in our group, and you won't get mixed up with other tour groups . Audio Devices Each person will receive a kit containing their audio device, charger, neckstrap, and earpiece. Each person is responsible for charging their own audio device each evening. Please take care of your devices and keep the plastic bag they came in. T hese will need to be returned in their plastic bags at the end of the trip. Please top them off when you first get them so they're fully charged. Lunches Because eating out is expensive and time-consuming in Israel, and we won't always be close to a restaurant, each person will need to prepare a daily sack lunch. You can eat on the tour bus as we travel between sites. In Jerusalem, when we're not on the tour bus, we'll stop around noon to eat. Lunch items can be purchased at local grocery stores, or extra items and leftovers from the breakfast buffets at the hotels can be taken. The hotels will have refrigerators in the rooms if needed. Stay Hyd rat ed Water is the best way to stay hydra ted. Soda and most other drinks do not hydrate you but instead cause you to go to the bathroom more frequently. Many bathroom stops can slow down our tour schedule considerably. So, it's important to stay hydrated with the best means possible, which is water. Bottled Water on the Tour Bus Bottled water is available on the tour bus for $1.00 USD per bottle. It is located at the front of the bus. Bathroom Breaks You will have plenty of opportunities to use bathrooms, but we will not be able to stop every time someone needs to use a bathroom. Stopping all the time can slow down our trip considerably and possibly cause us to omit some sites due to time constraints. As mentioned above, stay hydrated, but avoid drinking too many fluids so you don't have to go to the bathroom frequently. No Bathrooms on Tour Buses in Israel Israel doesn't allow any bathrooms on any buses in Israel. This is to prevent the dumping of sewage in unwanted places. Therefore, you will not have access to bathrooms on our tour bus. Souvenirs We will be somewhat limited as to how long we can shop for souvenirs. There is always a tension between shopping and seeing sites. If too much time is taken shopping, then we might have to eliminate seeing a site during that day's agenda. During your free time (especially in Jerusalem), you can shop till you drop, so you might want to save your heavy shopping until these times. If you do see something at a site you must have, please make your purchases quickly so we can move along and see all the sites on the agenda for that day. Video Filming As most of you know, we have a large YouTube Channel where we publish Bible videos of the Holy Land. In fact, most of you found this Israel tour trip through these videos. We will have our cameras rolling most of the time in order to gather more material to continue making more videos. We are grateful for your understanding and consideration of this ministry to the Lord. We hope you will go about everything as normal and count it a blessing to be used by the Lord through these videos. Also, as w e tour the sites, please feel free to video, take photos, and so forth of our talks and teachings for your own use as well. We'll try to move slowly through the sites so you'll have plenty of time to capture your memories. Understanding Some of the Sites Some of you might not agree with the religious background of some of the churches we enter. Please understand that just because we enter a church doesn't mean we are endorsing or agreeing with it. These churches have preserved these sites over the years so that they can be seen today. We Won't Be Able to Wait in Long Lines at Some Sites There are two main sites where we cannot wait in long lines. The Church of the Nativity (to enter the grotto area) and the Church of the Holy Sepulchre (to enter the tomb) are the main ones. To enter these sites can take many hours, so if they are really important to you, you will need to make arrangements for yourself to see them. We would need to eliminate other sites on the agenda to wait in the long lines. Pass Along Directions While in crowded areas, please pass along turn directions so those behind you know where to go. Fro nt Seats on the Tour Bus Please save the first two rows of seats on the bus for Holy Land Site staff. We'll have camera equipment and other items for which we'll need the space. Thank you for your understanding. Tour Bus Departu re & Arrival Times From the Hotels We will meet in the main hotel lobby each day at 7:30 a.m. Then, we will leave the lobby promptly at 7:45 a.m. to board the tour bus. Unfortunately, we will not be able to search for late people, so it will be each person's responsibility to be on time. We have a schedule, and the bus will have to leave promptly at the indicated times . Thank you for your understanding. Return Time to Hotels Our goal is to return to the hotel we're staying at each day by 5:00 p.m. This will give you plenty of free time in the evenings to do what you'd like . Hotel Transfer Days When we change hotels, you must prepare all your luggage for transport. Please give yourself extra time to have your luggage with you when we depart the hotel lobby at 7:45 a.m. We suggest packing your luggage and getting everything ready the night before so you're all ready for the next day. Also, check your rooms carefully when transferring hotels. If you leave something behind, the tour bus won't be able to return to get it. We're sorry, but you'll have to make your own plans for this. We Will Be Treating You As Responsible Adults Everyone will be responsible for being on time and ready to leave the hotels and sites we visit. We won't be able to search for you to make sure you're on the bus or ready to go at departure times. Again, we have a schedule, and the bus will have to leave promptly at the indicated times. Thanks again for your understanding. If You Miss the Tour Bus If, for some reason, you miss the tour bus, you will need to get a taxi to the next place on the tour where we will be. Our itinerary can be found on our website. Please Be Punc tual Your experience, along with everyone else in the group, will be so much better if each person is punctual. Our group can only be as fast as the slowest person, so try to be punctual and thoughtful of others. If you tend to be late, consider getting a head start on things by starting earlier than normal so you can be on time. Tour Trip Itinera ry If you don't have Internet service when you're away from your hotel, it would be wise to download the tour trip webpage to see the itinerary in case you are late and miss the tour bus. Digital Maps of Daily Trip Itinerary On the website trip itinerary, you will see a link to a Google Map Directory of the route and sites we'll be seeing each day at the bottom of each day's itinerary. Internet Service While In Israel If you don't have Internet access via your phone service, free Internet service is provided at each hotel where we will be staying. The tour bus also has free Internet service. Touring In Jerusalem This will be slightly different than most places as we'll be on foot often. Be sure to stay with the group. We will use bathrooms along the way as needed. Please don't wander off, or you might get separated from the group. Volunteers to Carry Our Tour Group Flag In many cases, it's nice to have our group's small flag so everyone can see where the beginning of the group is. If you would like to help out, just let us know. We would be grateful for the help. Stay Toget her As We Tour It will be important to stay together as a group as we tour the sites. This way, you'll stay within range of the audio devices, allowing you to hear the talks and not get lost. Please don't be a straggler or lag behind. Please Don't Block Walkways As We Tour Be sensitive to blocking walkways, isles, and so forth. We want to be courteous and not cause others problems trying to get around or through our group. The Use of My Bible Over the years, I have moved to using my cell phone for Bible teachings due to the wind and ease of use. However, because I'm known in all our videos to be holding my Bible, I now put my cell phone in my Bible when teaching. When to Ask Questions During the introduction time of the sites and during the Bible teaching times, please hold your questions. Otherwise, please ask all the questions you would like. Shekels for Using Some of the Bathrooms Some bathrooms require a few Shekels to use. If possible, have a few Shekels for this (you can draw them out in Israel at an ATM). We will cover this for you if you don't have any Shekels. Take Photos on Your Phone & Make Copies of Your Passports & Identification In case you lose any of your identity documents, it's a good idea to take photos of them on your cell phone and make copies to carry with you. Transportation on the Sabbath Starting Friday afternoon (around 3:00 pm), all public transportation in Israel will begin shutting down and will not resume until Saturday evening around 7:00 pm. During this time, getting around is limited to walking or taxis. This is a Bible Study Tour This tour will be equivalent to a year of Bible college. You will be immersed in the Bible daily. Please don't grow weary of all the Bible teachings throughout the trip. Soak it in and allow God to transform your life. Just Call Me Todd While the Lord has blessed me with several Bible degrees , please just call me Todd. I am your humble servant and nothing more. All that I am is due to God's grace and work. Without Him, I am nothing. Emergency Contact s During Tour Hours Joel Fink: joelfink27@gmail.com 1-541-603-4770 USA After Tour Hours Todd Fink: holylandsite.com@gmail.com 1-541-603-0881 USA
- Christian Holy Land Tour Trips To Israel | Holylandsite.com
Holy Land Tour Trips to Is rael Holy Land Experience Tour Tri ps of a Lifetime to Israel Status of Our Holy Land Tour Trips We kn ow the current war might cause some to reconsider going to Israel at this tim e. However, all of our trips are scheduled to go, with no plans of cancelation. Holy Land Experience Trip s Our Holy Land Trips are open to anyone worldwide with a valid passport for travel to Israel. Would you like to have a life-changing and never-to-be-forgotten experience? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it to the depths of our souls. You will never be the same or read your Bible the same after a trip like this. If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective from the Scriptures of the events and places of the Bible. ____________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone to Israel with this dear friend of mine twice. It's an 11 out of a 10 trip!" Dan Reeves "I've looked and looked, but I just haven't found any groups with the same approach I got spoiled by when we went with you to Israel. Also, they're not really Bible-teaching tours. Your teaching tour is still head and shoulders above anything else, so if it works out, I'd like to go with you again next year." Todd Yaney Holy Land Experience Trip October 25 ~ November 10, 2024 17-Day Trip $ 4 ,6 50 USD Clic k f or Trip Det ails T his is currently in process . Holy Land Experience Trip May 2 ~ 18, 2025 17-Day Trip $ 4 , 7 50 USD Click for Trip Details 15 spots open fo r this trip. Holy Land Experience Trip October 17 ~ November 2, 2025 17-Day Trip $ 4 , 7 50 USD Activation Pending 40 spots open fo r this trip. TOUR HOSTS Todd & Letsy Fink More about the Finks
- Tower of David & King Herod's Palace Complex | HolyLandSite.com
Tower of David & King Herod's Palace Photo Gallery Places of Interest Tower of David & King Herod's Palace Complex Introduction 1. This is a landmark site in Old City Jerusalem. It's history goes way back to over 2,800 years ago. 2. We'll see evidence of this as we see this site. 3. We'll see part of Herod's Palace, close to where Jesus was tried before Pontius Pilate. 4. Today, it's a museum marking all these monumental events over the years. 5. At the end, we'll have a faith lesson to learn the truths God has for us at this historical site. Location 1. The Tower of David, also known as the Jerusalem Citadel, is a historic and iconic landmark located near the Jaffa Gate entrance to the Old City of Jerusalem. Its history spans several millennia and reflects the city's rich and diverse cultural heritage. 2. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. 3. The name "Tower of David" was first used for the Herodian tower in the 5th century AD by the Byzantine Christians, who believed the site to be the palace of King David. They borrowed the name "Tower of David" from the Song of Songs, attributed to Solomon, King David's son, who wrote: "Thy neck is like the Tower of David built with turrets, whereon there hang a thousand shields, all the armor of the mighty men" (Song of Solomon 4:4). Tower of David Historical Background 1. First Temple Period - 1000 BC to 901 BC The site dates back to the First Temple period and was part of the city’s northern fortifications. 2. Hasmonean Period - 165 to 63 BC Significant construction occurred during this period, and the fortress was rebuilt. The northern part of Old City Jerusalem was always the weakest and most vulnerable side because attacking armies could descend upon it from higher ground. 3. Herodian Period - 37 to 4 BC Herod, who took power over the Hasmonean dynasty, added three massive towers to the fortifications in 37–34 BC. He built these at the vulnerable northwest corner of the Western Hill, where the Citadel is now located. His purpose was not only to defend the city but also to safeguard his own royal palace located nearby on Mount Zion. Herod named the tallest of the towers in memory of his brother, who had committed suicide while in captivity. Another tower was called Mariamne, named for his second wife, whom he had executed and buried in a cave to the west of the tower. He named the third tower Hippicus after one of his friends. Of the three towers, only the base of one of them survives today. Of the original tower itself (now called the Tower of David), some sixteen courses of the Herodian stone ashlars still rise from ground level, upon which were added smaller stones in a later period that added back significantly to the height of the remaining stump of the Herodian tower. Roman Period in Israel - 63 BC to 313 AD During the Jewish war with Rome, Simon Bar Kokhba made the tower his residence. Following the Romans' destruction of Jerusalem in 70 CE, the three towers were preserved as a testimony of the might of the fortifications and Roman legions, and the site served as barracks for the Roman troops. Byzantine Period in Israel - 313 to 614 AD The Byzantines also fortified the area, adding to its defensive capabilities. When the empire adopted Christianity as its dominant religion in the 4th century, a community of monks established itself in the citadel. During this time, the remaining Herodian tower and the Citadel acquired their alternative name, the "Tower of David." This was so because the Byzantines mistakenly identified the hill as Mount Zion and presumed it to be David's palace, as mentioned in 2 Samuel 5:11, 11:1–27, and 16:22. Islamic Period - 638 to 1099 AD After the Arab conquest of Jerusalem in 638, the new Muslim rulers refurbished the citadel. This mighty structure withstood the Crusaders' assault in 1099 and surrendered only when its defenders were guaranteed safe passage out of the city. Crusader Period - 1099 to 1291 AD The Crusaders captured Jerusalem in 1099 and used the citadel as a fortress. During this period, thousands of pilgrims undertook the pilgrimage to Jerusalem through the port at Jaffa. To protect pilgrims from the menace of highway robbers, the Crusaders built a tower surrounded by a moat atop the citadel and posted lookouts to guard the road to Jaffa. The citadel also protected the newly erected palace of the Crusader kings of Jerusalem, located immediately south of the citadel. Mamluk and Ottoman Period - 2191 to 1800 AD In 1310, the citadel was rebuilt by Mamluk sultan Al-Nasir Muhammad ibn Qalawun, who gave it much of its present shape. The Ottoman sultan Suleiman the Magnificent expanded the citadel between 1537 and 1541, whose architects designed a large entrance behind which stood a cannon emplacement. For 400 years, the citadel served as a garrison for Turkish troops. The Ottomans also installed a mosque near the southwest corner of the citadel, erecting a minaret between 1635 and 1655. In the 19th century, the conspicuous minaret still stands today and became commonly called the "Tower of David." During World War I, British forces under General Edmund Allenby captured Jerusalem. General Allenby formally proclaimed the event, standing on a platform at the outer eastern gate of the citadel. British Mandate Period - 1917 to 1948 During this period, the Tower of David served as a military headquarters. Additionally, th e High Commissioner established the Pro-Jerusalem Society to protect the city's cultural heritage. This organization cleaned and renovated the citadel and reopened it to the public as a venue for concerts, benefit events, and exhibitions by local artists. In the 1930s, a museum of Palestinian folklore was opened in the citadel, displaying traditional crafts and clothing. Following the 1948 Arab–Israeli War, the Arab Legion captured Jerusalem and converted the citadel back to its historical role as a military position, as it commanded a dominant view across the armistice line into Jewish Jerusalem. It would keep this role until 1967. State of Israel Today Since the Six-Day War in 1967, the citadel's cultural role has been revived. The Jerusalem Foundation opened the Tower of David Museum of the History of Jerusalem in 1989. Located in a series of chambers in the original citadel, the museum includes a courtyard with archeological remains dating back 2,700 years. The exhibits depict 4,000 years of Jerusalem's history, from its beginnings as a Canaanite city to modern times. Using maps, videotapes, holograms, drawings, and models, the exhibit rooms each depict Jerusalem under its various rulers. Visitors may also ascend to the ramparts, which command a 360-degree view of Jerusalem's Old and New City. As of 2002, the Jerusalem Foundation reported that over 3.5 million visitors had toured the museum. The Tower of David stands as a testament to Jerusalem’s complex and layered history, reflecting the many civilizations that have left their mark on the city. If you ever visit, you’ll find it offers a fascinating glimpse into the past! King Herod's Palace Historical Background 1. King Herod’s Palace, located near the Tower of David, was one of the most magnificent structures in ancient Jerusalem. 2. Herod the Great built it in the 1st century BC. The palace was renowned for its grandeur and luxury. 3. The palace complex included two main buildings with banquet halls, baths, and gardens, all surrounded by impressive fortifications. 4. It served as the administrative center of Herod’s rule and later as the residence of Roman governors, including Pontius Pilate. 5. The Tower of David and Herod’s Palace were part of the same fortified area, with the palace located just to the west of the citadel. 6. Excavations have uncovered parts of Herod’s palace near the Tower of David, providing valuable insights into the period's architectural and historical context. 7. The Kishle and King Herod’s Palace offer fascinating glimpses into Jerusalem’s layered history, from ancient times through various periods of conquest and rule. If you visit the Tower of David Museum, you can explore these areas and learn more about their historical significance. Places of Interest 1. Tower of David Museum 2. Jaffa Gate 3. Herod/Pilate's Palace 4. Kishle 5. Temple Mount 6. Church of the Holy Sepulchre Faith Lesson from the Tower of David and Herod's Palace 1. The stones here cry out that God’s Word is true and is verifiable through the fulfillment of these prophecies. 2. At the Southern Stair entrance area of the Temple Mount is a sad but very true saying, “The Jerusalem Stone, so resilient and supple, bows to the transient follies of humankind, bearing a testimony like a hundred witnesses, and yet, remains silent.” 3. We find in all that has happened to the Jews a powerful and sobering message for us today. Obedience brings God’s blessings, but disobedience brings His discipline. 1 Corinthians 10:11–12: Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall.
- Traditional Via Dolorosa: Route to Jesus' Crucifixion, Golgotha | HolyLandSite.com
The Via Dolorosa Photo Gallery Places of Interest The Via Dolorosa Location 1. The Via Dolorosa starts (Station 1) at the original place of the Antonia Fortress, which is currently a Muslim Elementary School. 2. Station 1 is located on Lion’s Gate St., several hundred yards (m.) inside the Old City west of the Lion’s Gate. 3. The Via Dolorosa ends at the Church of the Holy Sepulchre. Historical Background 1. Via Dolorosa means “The Painful Path.” 2. It’s the route Jesus walked as he went from His trial before Pilate at Antonia’s Fortress to His crucifixion at Golgotha. 3. The Via Dolorosa has 14 stations honoring the events that took place as Christ made His way to Golgotha to be crucified. 4. In the 4th century, Byzantine pilgrims believed the Via Dolorosa began at Herod's Palace, south of Jaffa Gate, and ended at the Church of the Holy Sepulchre. 5. In the 8th century, the route changed. It began at the Garden of Gethsemane, headed south to Mount Zion, and then returned around the Temple Mount to the Holy Sepulchre. 6. During the Crusader Period (1095-1291 AD) the Crusaders believed the Via Dolorosa began at the Antonia Fortress and ended at the Church of the Holy Sepulchre. 7. The present route was marked out by the Franciscans in 1342 after the Ottoman Sultan granted them authority over the Christian holy sites in Jerusalem. 8. Nine of the events are biblical, and five are taken from traditional beliefs handed down over the centuries. Places of Interest 1. Lions’ Gate 2. Temple Mount 3. Antonia Fortress 4. Church of the Holy Sepulchre 5. Ecce Homo Arch 6. Original stone pavement section 7. Old City wall in the time of Christ The 14 Stations of the Via Dolorosa The biblical stations will have Bible verses after them clarifying the events (Stations 1, 2, 5, 8, 10, 11, 12, 13, 14). The stations that have been handed down from tradition will just list the event that is believed to have happened there (Stations 3, 4, 6, 7, 9). Stations 1–9 each have a large, rounded metal plaque with Roman numerals marking their locations. Stations 10—14 are located at the Church of the Holy Sepulchre. 1. Station 1: Jesus is condemned to death. Location: Umariya Muslim Elementary School, where the Antonia Fortress was located. Permission is needed to enter the school courtyard. However, without permission, this event can be commemorated outside the school. Matthew 27:27: Then the governor's soldiers took Jesus into the governor's headquarters, gathering the whole battalion before him. Luke 23: 13–25: Pilate then called together the chief priests and the rulers and the people, 14 and said to them, "You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will, therefore, punish and release him." 18 But they all cried out together, "Away with this man, and release to us Barabbas"— 19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, "Crucify, crucify him!" 22 A third time he said to them, "Why, what evil has he done? I have found in him no guilt deserving death. I will, therefore, punish and release him." 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will. 2. Station 2: Jesus is given His cross. Location: Church of Condemnation/Flagellation across from Station 1. John 19:16–17: So he delivered him over to them to be crucified. So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. In this western part of this plaza area is a map showing the route of the Via Dolorosa as marked out by the Crusaders. Between Stations 2 and 3 is Ecco Homo Arch (behold the man). This was actually an archway built by the Roman Emperor, Hadrian, in around 135 AD and marked one of the main entrances into Jerusalem. 3. Station 3: Jesus falls the first time. Location: Take a left (south) at the corner of Via Dolorosa St. and Al Wad St. and Station 3 is immediately on the left. In front of Station 3, are old stones on the street from the time of Christ that were discovered underneath this area and placed here for all to see. 4. Station 4: Jesus meets His mother. Location: A short distance southward from Station 3 on El-Wad St. 5. Station 5: Simon of Cyrene carries Christ’s cross. Located at the corner of Via Dolorosa St. and El-Wad St. From this corner, the street takes a sharp turn to the right and then starts ascending uphill with a series of stairs along the way. Luke 23:26: And when they led Him away, they seized a man, Simon of Cyren e, as he was coming in from the country , and placed on him the cross to carry behind Jesus. 6. Station 6: Veronica wipes the face of Jesus. Location: On Via Dolorosa St. up from station 5. According to tradition, Veronica felt compassion when she saw Jesus carrying his cross to Golgotha and gave him her veil so that he could wipe his forehead. Jesus supposedly wiped His face and then handed it back to her with the image of His face miraculously impressed upon her veil. Veronica means true image in Latin. A short distance before Station 7, part of the original wall of the city can be seen. Golgotha was outside the city during the time of Christ, and this wall marks the exit out of the city. 7. Station 7: Jesus falls the second time. Location: At the corner of Via Dolorosa St. and Khan es-Zeit St. 8. Station 8: Jesus meets the daughters of Jerusalem. Location: From Station 7, take a step to the right and walk up Ma'alot E-Khanka St. a short distance. Luke 23:27–31: And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, 'Blessed are the barren and the wombs that never bore and the breasts that never nursed!' 30 Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.' 31 For if they do these things when the wood is green, what will happen when it is dry?” 9. Station 9: Jesus falls the third time. Location: Walk back down to Station 7, take a right (south) on Beit HaBad St. Continue on Beit HaBad St. for about 75 yards (70 meters) and you will notice on the right a stairway leading to Station 9. Station 9 is the hardest to find. It’s located by the Coptic Patriarchate Building, through a narrow alley. Stations 10–14 are at the Church of the Holy Sepulchre. Location: From Station 9, the Church of the Holy Sepulchre can be accessed two ways: (1) by a green door that leads to the courtyard of the Holy Sepulcher, or (2) by returning to Beit HaBad St. and continuing south, then taking a right on Shuk ha-Tsaba'im St. and following it to the Church of the Holy Sepulchre. 10. Station 10: Jesus is stripped of His garments. Location: In a room outside the church called "The Chapel of the Franks," on the right side of the church entrance. It can be seen behind glass panels by going up the stairs. It can also be seen before station 11 by looking down through a glass window. John 19:23–24: When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, "They divided my garments among them, and for my clothing they cast lots.” So the soldiers did these things. 11. Station 11: Jesus arrives at Golgotha and is nailed to the cross. Location: Just after entering the church, take a right and go up the stairs to the second level. A Franciscan altar marks Station 11. John 19:17–18: And he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. 12. Station 12: Jesus dies on the cross. Location: Beside Station 11, a Greek Orthodox crucifixion altar marks Station 12. Matthew 27:45–54: Now from the sixth hour [12:00 pm] there was darkness over all the land until the ninth hour [3:00 pm]. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!” Beside Station 12 is a large cracked rock which is believed to have been caused by the earthquake at Christ’s death. On the lower level of the church, this rock can be seen as well. 13. Station 13: Jesus' body is removed from the cross. Location: Between stations 11 and 12 of the Via Dolorosa is a shrine of Mary, the mother of Jesus, with a spear piercing her heart. This marks the spot of Station 13 of the Via Dolorosa, where the body of Jesus was removed from the Cross. John 19:38–40: After these things, Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 14. Station 14: Jesus is laid in the tomb and covered in incense. Location: In the large rotunda of the church a large enclosed tomb marks Station 14. John 19:41–42: Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. For a more detailed look at the Church of the Holy Sepulchre, please see Church of the Holy Sepulchre. Faith Lesson from the Via Dolorosa 1. Roman Crucifixion always took place in the most public areas as possible. 2. Jesus was led through the busy streets for maximum humiliation. 3. Christ’s crucifixion happened on the day of Passover, so Jerusalem was at its busiest time of year, and there could have easily been around 150,000 people present in the city at this time. 4. The blood lost during the floggings, the crown of thorns, and beatings were unbearable and life-threatening. 5. Christ was so weak that Simon of Cyrene had to carry His cross most of the way to Golgotha. 6. The total time elapsed from Christ’s suffering that began in the Garden of Gethsemane to His death on the cross was about 18 hours of sleepless, intense torment and pain. 7. The physical suffering was only a drop in the bucket compared to the spiritual suffering Christ endured in order to pay for our sins. 8. Do we really understand the price that was paid for the forgiveness of our sins, the privilege we have of being right with God, and the gift of eternal life in heaven? 9. Do we warn others of the reality of the judgments of God and the price of rejecting Christ’s gift of forgiveness and eternal life? 10. If we refuse to believe in the existence of a literal hell, then all Christ suffered has little meaning or purpose. This would be a horrendous slap in the face of Christ for all He did on the cross.
- Sodom & Gomorrah Location, New Archaeological Discoveries, Example of Coming Judgement, Abraham, Lot | HolyLandSite.com
Sodom & Gomorrah: Example of Judgment Photo Gallery Places of Interest Sodom & Gomorrah Example of Judgment to Come Introduction Not everyone agrees on the locations of Sodom and Gomorrah. T he area below Masada is the easiest of all the sites to access and see. Here's what's interested about this site, and the other four as well. 1. There are a lot of brimstone (old name for sulfur) balls in these cities. These sulfur balls are only found in this type of formation. 2 . This sulfur is unique and different from all other sulfur worldwide. 3. The material of these city formations is calcium sulfate, which is what limestone and sulfur become when heated. 4. Limestone is the choice building material in Israel, so these cities also fit the scientific evidence. 5. There are many charcoal layers found in the strata of these cities. 6. The amount of ash, charcoal, and calcium sulfate reveal overwhelming evidence of extreme heat in these cities. 7. There is also no geothermal activity in these areas to explain the ash, charcoal, and calcium sulfate. 8. In addition, there are many unexplained shapes in these areas that look like buildings, Sphinxes, pyramids, and palaces. Location 1. Sodom and Gomorrah are located around the eastern side of the Dead Sea. 2. Gomorrah is located at the base of Masada, and Sodom is about 13 miles (20 km.) south of Gomorrah. 3. Though the actual locations of the cities are somewhat disputed, the growing evidence reveals that the locations are quite certain. This evidence is provided in the following section. Historical Background 1. Josephus, a historian writer during the time of Christ, said the ruins could still be clearly seen in his day. 2. Archeologists have discovered around 1.5 million bodies in graves in these areas around Sodom and Gomorrah. 3. There are a lot of brimstone (old name for sulfur) balls in these cities. 4. This sulfur is unique and different from all other sulfur found in the world. It is around 90-95% pure. It is white, unlike any other place in the world. It is so pure you can light it on fire, and it burns a hot blue flame. These sulfur balls are not found between the cities. 5. There is a lot of ash in these areas that fits the biblical narrative. 2 Peter 2:6: And if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes , having made them an example to those who would live ungodly lives thereafter. 6. The material of these city formations is calcium sulfate, which is what limestone and sulfur become when heated. 7. The choice building material in Israel is limestone, so these cities fit the scientific evidence as well. 8. There is a lot of charcoal layers found in the strata of these cities. 9. The amount of ash, charcoal, and calcium sulfate reveal overwhelming evidence of extreme heat in these cities. 10. There is also no geothermal activity in these areas to explain the ash, charcoal, and calcium sulfate. 11. In addition, there are many unexplained shapes in these areas that look like buildings, Sphinxes, pyramids, and palaces. 12. These cities existed around 4,000 years ago, so their remains would be difficult to distinguish. Plus, God destroyed and reduced them to ashes as well. 13. These cities fit the location as described in the Bible. Genesis 13:10: Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord, like the land of Egypt as you go to Zoar [Zoar has been identified as being south of Sodom and Gomorrah]. 14. Because the Dead Sea basin used to be like the Garden of Eden, it was an extremely desirable climate that was great for agriculture and life in general. It was, therefore, a very populated area. 15. The thought of God raining down fire and brimstone upon the cities and people in this area is staggering and gives me chills up and down my spine. This fire and brimstone were so hot and intense they destroyed everything in its wake. 16. God also used Sodom and Gomorrah to refer to all of the cities of the Dead Sea basin. Places of Interest 1. Sodom 2. Gomorrah 3. Zoar 4. Admah 5. Zeboiim 6. Masada 7. Lot’s Wife 8. Sphinx 9. Pyramid Sodom and Gomorrah in the Bible 1. God told Abraham through two angels about His plan to destroy Sodom and Gomorrah. Genesis 18:20–21: And the Lord said, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. 21 I will go down now and see if they have done entirely according to its outcry, which has come to Me; and if not, I will know.” 2. During a dialogue between Abraham and God, Abraham pleaded with God to spare the cities on account of the righteous ones living in them (Gen. 18:22–31). 3. God told Abraham that He would spare the cities if only 10 righteous people could be found in them. Genesis 18:32-33: And He said, “I will not destroy it on account of the ten.” 33 As soon as He had finished speaking to Abraham the Lord departed, and Abraham returned to his place. 4. In the cities of Sodom and Gomorrah lived hundreds of thousands of people. The fact that there were not even 10 righteous people speaks of the extreme wickedness of these cities. Genesis 13:13: Now the men of Sodom were wicked exceedingly and sinners against the Lord. 5. The wickedness of Sodom revealed. Genesis 19:1–11: Now the two angels came to Sodom in the evening as Lot was sitting in the gate of Sodom . When Lot saw them, he rose to meet them and bowed down with his face to the ground. 2 And he said, “Now behold, my lords, please turn aside into your servant’s house, and spend the night, and wash your feet; then you may rise early and go on your way.” They said however, “No, but we shall spend the night in the square.” 3 Yet he urged them strongly, so they turned aside to him and entered his house; and he prepared a feast for them, and baked unleavened bread, and they ate. 4 Before they lay down, the men of the city, the men of Sodom , surrounded the house, both young and old, all the people from every quarter; 5 and they called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us that we may have relations with them .” 6 But Lot went out to them at the doorway, and shut the door behind him, 7 and said, “Please, my brothers, do not act wickedly. 8 Now behold, I have two daughters who have not had relations with man; please let me bring them out to you, and do to them whatever you like; only do nothing to these men, inasmuch as they have come under the shelter of my roof.” 9 But they said, “Stand aside.” Furthermore, they said, “This one came in as an alien, and already he is acting like a judge; now we will treat you worse than them.” So they pressed hard against Lot and came near to break the door. 10 But the men [two angels] reached out their hands and brought Lot into the house with them, and shut the door. 11 They struck the men who were at the doorway of the house with blindness, both small and great, so that they wearied themselves trying to find the doorway. 6. God warns Lot and his family to flee for their lives. Genesis 19:12–17: Then the two men said to Lot, “Whom else have you here? A son-in-law, and your sons, and your daughters, and whomever you have in the city, bring them out of the place; 13 for we are about to destroy this place, because their outcry has become so great before the Lord that the Lord has sent us to destroy it.” 14 Lot went out and spoke to his sons-in-law, who were to marry his daughters, and said, “Up, get out of this place, for the Lord will destroy the city.” But he appeared to his sons-in-law to be jesting. 15 When morning dawned, the angels urged Lot, saying, “Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.” 16 But he hesitated. So the men seized his hand and the hand of his wife and the hands of his two daughters, for the compassion of the Lord was upon him; and they brought him out, and put him outside the city. 17 When they had brought them outside, one [angel] said, “Escape for your life! Do not look behind you, and do not stay anywhere in the valley; escape to the mountains, or you will be swept away.” 7. God destroys Sodom and Gomorrah. Genesis 19:23–29: The sun had risen over the earth when Lot came to Zoar [located south of Sodom and Gomorrah]. 24 Then the Lord rained on Sodom and Gomorrah brimstone and fire from the Lord out of heaven, 25 and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But his wife, from behind him, looked back, and she became a pillar of salt. 27 Now Abraham arose early in the morning and went to the place where he had stood before the Lord; 28 and he looked down toward Sodom and Gomorrah, and toward all the land of the valley , and he saw, and behold, the smoke of the land ascended like the smoke of a furnace. 29 Thus, it came about, when God destroyed the cities of the valley , that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot lived. God used Sodom and Gomorrah as examples of judgment upon the ungodly throughout the Bible. 1. Moses used Sodom and Gomorrah as warnings for the future generations of the Israelites. Deuteronomy 29:23: All its land is brimstone and salt, a burning waste, unsown and unproductive, and no grass grows in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim , which the Lord overthrew in His anger and in His wrath. God specifically states that He destroyed two other cities besides Sodom and Gomorrah (Adman and Zeboiim). However, it appears He also destroyed Zoar because after Lot left Zoar, his two daughters said there was no one in the land for them to marry. 2. The prophets continually used Sodom and Gomorrah as examples of God’s wrath on the ungodly. Jeremiah 49:18: Like the overthrow of Sodom and Gomorrah with its neighbors,” says the Lord, “no one will live there, nor will a son of man reside in it.” Lamentations 4:6: For the iniquity of the daughter of my people Is greater than the sin of Sodom , which was overthrown as in a moment, and no hands were turned toward her. 3. Jesus used Sodom and Gomorrah as examples of God’s judgment on the ungodly. Luke 17:28–30: It was the same as happened in the days of Lot: they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; but on the day that Lot went out from Sodom it rained fire and brimstone from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed. 4. The Apostles used Sodom and Gomorrah as examples of God’s coming judgment on the ungodly. 2 Peter 2:4–10: For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly; and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter; and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds), then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, and especially those who indulge the flesh in its corrupt desires and despise authority. Jude 1:5–7: Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities , which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. Repeatedly, throughout the accounts of the destruction of Sodom and Gomorrah, the sin of homosexuality is highlighted as the main wickedness for which God destroyed them. Some, who defend homosexuality, claim that God destroyed them because of their lack of hospitality. 5. God uses the same imagery of fire and brimstone in the destruction of Sodom and Gomorrah as for what hell will be like. Revelation 20:10: And the devil who deceived them was thrown into the lake of fire and brimstone , where the beast and the false prophet are also; and they will be tormented day and night forever and ever. Faith Lesson from Sodom and Gomorrah 1. The lesson from Sodom and Gomorrah is a serious, sobering message we should allow to sink in deeply. 2. The primary sin for which God destroyed Sodom and Gomorrah was homosexuality. However, they sinned in many other ways as well. 3. Sodom and Gomorrah are a foreshadow of what hell will be like. 4. Jesus talked about how His second coming would be like that of Sodom and Gomorrah. Jesus also spoke more about hell than heaven. 5. If God, the prophets, Christ, and the apostles used Sodom and Gomorrah as an example of the eternal judgment in hell that awaits the ungodly, then we should do the same today as well. 6. God is a God of love and has done everything He can to save us, but for those who reject His offer of salvation, eternal suffering in the Lake of Fire awaits them (Rev. 20:10).
- Masada, Israel: Natural Fortress by Dead Sea, David, Saul, Herod, Jewish Zealots Take Their Lives | HolyLandSite.com
Masada Photo Gallery Places of Interest Masada Introduction Welcome to Masada. Many events from the Bible and history took place here. Here are some of the highlights. 1. After a confrontation between King Saul and David close to En Gedi, David likely hid out on top of Masada afterward. 2. Masada was one of 3 fortified fortresses King Herod built for pleasure purposes and from which to protect his territories. He built Masada in about 24 BC. 3. In 73 AD, there had amassed a total of 967 Jews, counting their families, at Masada. They were under the command of Eleazar Ben-Yair, a Jewish Zealot Freedom Fighter. 4. In 73 AD, the 10th Roman Army Legion, totaling around 8 ,000 soldiers and 6,000 Jewish slaves under a commander by the name of Silva, arrived at the base of Masada. 5. Masada was the last stronghold of the Israelites that existed, and the Romans amassed their troops there in the fall of 73 AD. 6. It would be here that this Jewish community chose to commit mass suicide rather than surrender to the Romans. 7. It's a tragic story we'll see as we explore this site. Location 1. Masada is found at the southern end of the Dead Sea, about 40 miles (64 km.) southeast of Jerusalem. 2. It's a natural flat mountain that rises up from the valley floor some 1,000 ft. (305 m.). It's like a huge column with sheer cliffs on every side that makes it virtually unreachable. 3. Ancient Gomorrah lies at the base of Masada and ancient Sodom is south of Masada about 14 miles (23 km.). 4. The base of Masada is in a desert region, about 1,000 ft. (305 m.) below sea level. 5. The word Masada means fortress. Historical Background Leading up to the Fall of Masada 1. Masada was one of 3 fortified fortresses King Herod built for pleasure purposes and from which to protect his territories. He built Masada in about 24 BC. 2. Masada was fortified with elaborate water cisterns that were fed by diverting water from the nearby mountains. It even had swimming pools and many of the luxuries life afforded at that time. 3. In addition to ample water storage, Masada had 15 storehouses of food, enough for 10,000 people for 10 years. 4. In 66 BC, events began to unfold in Israel that caused the Jews to rebel against Roman rule. This revolt began in Caesarea Maritime. 5. In 66-70 AD, when the nation was in revolt, Jewish Zealots who had fled from Jerusalem and the surrounding areas took the fortress of Masada from Roman occupation. They were national Freedom Fighters who opposed Roman rule. In their conquest, they gained possession of all the stored food and water at Masada. 6. Between 66–70 AD, Rome conquered all the northern cities of Israel. 7. In 70 AD, under the command of Titus, the Romans totally destroyed Jerusalem in a bloody battle that lasted well over 4 months. Josephus (Jewish Historian) claims that 1.1 million Jews lost their lives in this battle, and another 97,000 were captured and enslaved. The temple was leveled in the siege at this time as well. 8. In 73 AD, there had amassed a total of 967 Jews, counting their families, at Masada. They were under the command of Eleazar Ben-Yair, a Jewish Zealot Freedom Fighter. 9. After conquering Jerusalem and most of Israel, the Romans headed south to conquer the southern strongholds around the Dead Sea region and Masada. 10. Masada was the last stronghold of the Israelites that existed, and the Romans amassed their troops there in the fall of 73 AD. Places of Interest 1. Cistern 2. Living Quarters 3. Ritual Baths 4. Small Palace 1 5. Southern Fort 6. Pool 7. Small Palace 2 8. Small Palace 3 9. Western Palace 10. Byzantine Church 11. Cable Car Access 12. Eastern Gate 13. Storerooms 14. Baths 15. Northern Palace 16. Officer’s Quarters 17. Administrative Building 18. Western Gate 19. Synagogue 20. Siege Ramp 21. En Gedi 22. Dead Sea 23. Ancient Gomorrah 24. Ancient Sodom Masada in the Bible 1. After a confrontation between King Saul and David close to En Gedi, David likely hid out on top of Masada afterward. 1 Samuel 24:22: And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold [fortress]. 2. Because of Israel’s rejection of Christ as their Messiah, Christ foretold the destruction of Jerusalem and the nation of Israel. This destruction occurred between 66-70 AD. Luke 19:41–44: And when he drew near and saw the city, he wept over it, 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation . 3. Zechariah prophesied about Jerusalem’s destruction as well. Zechariah 14:1–2: Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. The Fall of Masada 1. In 73 AD, the 10th Roman Army Legion, totaling around 8 ,000 soldiers and 6,000 Jewish slaves under a commander by the name of Silva, arrived at the base of Masada. 2. This Roman legion first built a wall around the base of Masada, much of it by using Jewish slave labor. 3. Next, they built 8 camps around the base of the mountain. The remains of most of these camps can still be seen today. Silva set up his headquarters at the northwest camp. 4. After several months of unsuccessful engagement with the Jewish Zealots atop Masada, the Romans decided to build a massive siege ramp out of dirt on the west side of Masada, using Israelite slave labor to help in the process. 5. As the siege ramp grew closer to the top of Masada, the Romans primarily used Jewish slave labor so that their fellow Jews on Masada wouldn’t shoot arrows and throw spears at their own countrymen. 6. After several months of building the siege ramp, the Romans finally reached the top of Masada and severely damaged the exterior wall. 7. When the Jewish Zealots realized they were in grave danger of being conquered, they built another interior wall just inside the exterior wall using wood beams from many of their buildings. They layered the beams with earth in between in order to fortify the new wall. 8. The Romans set this inner wall on fire and were now poised to enter. However, this all happened late at night, so the Romans decided to wait until the next morning to make their attack. 9. Eleazar Ben-Yair, the commander of the Zealots, gave an impassioned speech about how God had not created them to be slaves and about what would happen to them if they surrendered to the Romans. This is what he proposed: The Romans are angry after the long battle and will kill most of us by torture. Those who are not killed will be mistreated and forced to be slaves. Our women will be raped before our eyes and violated, and our children will be tortured and forced to be slaves as well. The only option we have as free people is to take our own lives. In the synagogue, the men gathered for a special meeting and drew lots picking out 10 courageous men who knew about killing and understood how to die. Then every father went home and killed their wives and children. Then all the men gathered again together and 10 of these men in the group killed the remaining men. Then one man killed the other 9, and then the last man killed himself. 10. On May 3, 74 AD, after 7 months or so of long battled weariness, the Romans entered the top of Masada and stood in awe-stricken silence as they beheld the mass suicide of the Jews before them. The Zealots chose to die by suicide rather than be conquered by the Romans to be abused or killed. Faith Lesson from Masada 1. While we don’t endorse and believe the Jewish Zealots should have committed suicide as it’s only God’s place to take a person’s life, we do understand these Zealots' decision. 2. While some of the Zealots may have believed in Christ and were devoted servants to God, the Jewish nation as a whole, and their leaders, had largely rejected Christ as their Messiah. As a result, Christ spoke judgment upon the nation in Luke 19:41–44. 3. Almost every instance in which a country falls, it’s due mainly to the decisions of its leaders. 4. The sad reality is that the righteous always suffer at the hands of the wicked. 5. Today, it’s the same; while there may be many righteous people in a country, God will still judge it because of the sinful and immoral decisions its leaders and the majority of the people make. 6. Israel didn’t return to be a nation again until 1948, and this was due to God’s sovereign plan for them. God prophesied that He would bring them back again to be a nation and it’s a miracle that after almost 2,000 years, this has been fulfilled. This is unheard of in the history of any civilization. 7. However, the price Israel paid for their rejection of Christ cost them dearly and should be a warning to us today as well.
- Qumran and the Dead Sea Scrolls: Discoveries that Prove the Bible Is True, Essenes | HolyLandSite.com
Qumran: Dead Sea Scrolls Photo Gallery Places of Interest Qumran and the Dead Sea Scrolls Introduction 1. Welcome to this incredible site of Qumran. 2. This area is where the Dead Sea Scrolls were found. What was discovered here is the most Monumental archaeological discovery of all time. 3. They prove that the Bible we have today is the same one found here and verified by Jesus. 4. My wife and I hiked up to Cave 1 and other caves. It was quite an experience. 5. This site plays a monumental role in the validity of the Bible. 6. There are around 972 manuscripts (15,000 fragments) that have been found to date. The longest is 26 feet (8 m.) long. 7. The scrolls were discovered in eleven caves between the years of 1947 and 1956. 8. They include fragments from every book of the Old Testament except for the Book of Esther (Esther might have been lost or decomposed due to time or may have been damaged by the Bedouin shepherds). 9. The scrolls were written by a very strict religious community that lived here called the Essenes. 10. The ruins here are from their time. Location 1. Qumran is located on the northwest side of the Dead Sea on Hwy. 90 about 13 miles (21 km.) east of Jerusalem. 2. It’s in the Judean Wilderness, where it’s barren and hot. 3. It’s located 1200 feet (366 m.) below sea level. 4. Its water source comes from the Judean Mountains to the west of the community via an aqueduct. 5. There are many caves in the area. 6. At Qumran, one of the most important discoveries in the history of biblical archaeology took place in around 1947. Historical Background 1. It’s believed that the ancient settlement of Qumran was established by a Jewish group called the Essenes. 2. They lived here from about 200 BC to around 68 AD. 3. There were around 200 people who inhabited Qumran during its history. 4. The ruins were excavated in the 1950s by a French archaeological team. 5. The Essenes were a Jewish sect that flourished from the 2nd century BC to the 1st century AD. They were a spiritually devoted group of folks who left Jerusalem because they believed that the priesthood had become corrupted beyond repair and separated themselves to study the Bible, copy it, and seek the Lord in the desert. 6. The Jewish historian Josephus records that the Essenes existed in large numbers; thousands lived throughout Judaea. They were fewer in number than the Pharisees and Sadducees (the other two major sects at the time). The Essenes lived in various cities, but congregated in communal life dedicated to voluntary poverty, daily immersion, and asceticism; their priestly class practiced celibacy. Most scholars claim they seceded from the Zadokite priests. It was this group of Jews who lived at Qumran. They mainly lived in the surrounding caves or tents just outside the community. 7. They were a strict Torah observant, Messianic, apocalyptic, new covenant Jewish sect. They were led by a priest they called the "Teacher of Righteousness.” They were highly educated and very familiar with writing and study. 8. The future monastery lifestyle followed similar patterns of the Essene community. 9. Josephus wrote that the men of Qumran rejected marriage and instead cared for the needy and neglected children of others. However, later discoveries have found skeletons of women, so it’s believed some men possibly were married and women were part of the community. 10. The Essenes most likely wrote the Dead Sea Scrolls from about 200 BC to 68 AD. Josephus and other secular sources mention the Essenes. However, they are not mentioned in the New Testament. 11. It's likely the Essenes stored their copied manuscripts in caves so they were protected from the elements and safe in case of war. 12 . It's also likely that w hen the Essenes saw the nation of Israel falling to the Romans in around 68 AD, they hid their manuscripts in caves around Qumran. These manuscripts are what we refer to as the Dead Sea Scrolls. Qumran and John the Baptist 1. Many Bible scholars link the Essene group who lived at Qumran to John the Baptist. 2. While the Bible does not say whether John the Baptist was part of the group, they do share many similarities. They both were unhappy and rejected the religious leadership in Jerusalem and the temple functions. They both left Jerusalem and the temple leadership and fled to the same desert area, east of Jerusalem, by the northern part of the Dead Sea area. They both believed in a soon-coming Messiah. 3. However, some Bible scholars believe that John the Baptist left the Qumran community after some time because of differences. The Essenes believed in ritual cleansing in Mikvehs and other water sources for cleansing regularly. John the Baptist believed in baptism as a one-time event signifying repentance for sins and preparation for the Messiah. According to this view, after John the Baptist left the Qumran community, he went to the southern part of the Jordan River, just east of Jericho, to minister and baptize there. Today, this place is called "Qsar al-Yahud," also known as the Baptismal Site of Jesus. Historical Background of the Dead Sea Scrolls 1. Around 1947, Bedouin shepherds were tending their goats and sheep near the ancient settlement of Qumran. One of the young shepherds threw a rock into a cave and heard an echo sound. He and his friends later climbed into the cave and found a collection of large clay jars, seven of which contained leather and papyrus scrolls. An antiquities dealer from Bethlehem bought the scrolls, which later wound up in the possession of numerous scholars who estimated that the manuscripts were around 2,000 years old. After news of the discovery was made public, Bedouin treasure hunters and archaeologists discovered tens of thousands of additional scroll fragments from 10 nearby caves. 2. The scrolls were discovered in eleven caves between the years of 1947 and 1956. The manuscripts are numbered according to the caves in which they were found. 3. There are around 972 manuscripts (15,000 fragments) that have been found to date. The longest is 26 feet (8 m.) long. 4. They include fragments from every book of the Old Testament except for the Book of Esther (Esther might have been lost or decomposed due to time or may have been damaged by the Bedouin shepherds). 5. The writings consist of biblical manuscripts and other religious writings that circulated during the Second Temple era (516 BC to 70 AD). About 230 of the manuscripts are referred to as biblical scrolls. However, many of the manuscripts were fragmented and had to be assembled. 6. Cave 4, which is right beside ancient Qumran, had around 75% of all the material from the Qumran caves. 7. The Isaiah Scroll, found relatively intact, is 1,000 years older than any previously known copy of Isaiah, and the other scrolls are the oldest group of Old Testament manuscripts ever found. 8. The major intact manuscripts from Caves 1 and 11 were published by the late fifties and are now housed in the Shrine of the Book Museum in Jerusalem. 9. To date, there are around 53 caves that have been discovered, many of them containing more scrolls. 10. Amazingly, the biblical manuscripts are virtually identical to the manuscripts we have today of the Old Testament part of the Bible. This proves God’s ability to preserve His word through the ages. 11. Interestingly, the inhabitants of Qumran were either killed or fled, as no one ever came back to retrieve the scrolls. Places of Interest 1. Aqueduct Entrance 2. Reservoirs 3. Cisterns 4. Tower 5. Kitchen 6. Scriptorium 7. Pottery Shop 8. Kiln 9. Mikveh (Ritual Bath) 10. Assembly Hall 11. Pantry 12. Animal Pen 13. Aqueduct 14. Cave viewing area (caves 4–10) 15. Caves 1, 2, 3, and 11 are located about 1 mile (1.62 km.) north of Qumran 16. Dead Sea Qumran and the Bible 1. The Dead Sea Scrolls would have been the same Hebrew Bible that Christ and the apostles used. 2. The Hebrew Bible was divided into 3 sections: The Law (Torah), the Writings (historical books), and the Prophets (major and minor prophets). 3. Christ gave full validity to the authority and accuracy of Scripture and used every section of it in His teachings. He repeatedly said, “So that it might be fulfilled,” “It is written,” “Have you not read?” and so forth. 4. Jesus quoted from the Old Testament when tested by the devil in Matthew chapter 4. This affirms the validity of Scripture by Jesus 5. Christ used the Old Testament to explain His purpose on earth. Luke 24:27: And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. 6. In the New Testament, there are 850 quotes or references to the Old Testament. 7. The New Testament is built upon the Old Testament and cannot be fully understood without it. The Uniqueness of the Bible 1. The Bible was written by 40 different authors, on 3 different continents, and written over a period of 1,600 years. Yet all the books of the Bible harmonize and keep the same themes like a puzzle pieced together in perfect harmony. 2. This harmony is a miracle in and of itself. For example, if an accident happened on a street corner and 10 witnesses were asked what they saw, there would be many different accounts or versions of the incident. However, this is not so with the Bible. It has one guiding theme despite having many authors writing over a long period of time on different continents. The Bible Was Written and Preserved Supernaturally by God 1. 2 Timothy 3:16-17: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work. 2. 2 Peter 1:19–21: And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. 3. Hebrews 4:12–13: For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. 4. Matthew 4:4: But he answered, "It is written, "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" 5. Matthew 5:18: For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 6. Luke 21:33: Heaven and earth will pass away, but my words will not pass away. Faith Lesson from Qumran 1. The Dead Sea Scrolls were one of the most important discoveries in the history of mankind. God supernaturally did this in order to prove the reliability of His Word. Do we believe in the Bible and that it’s God’s divine revelation to us? 2. Christ referred to every section of the Hebrew Bible (Old Testament) and repeatedly said, “So that it might be fulfilled,” “It is written,” “Have you not read?” and so forth. If Christ claimed the Hebrew Bible of His day was accurate, do we trust in the accuracy of the Bible we have today as well? 3. The New Testament contains around 850 references from the Old Testament. This shows how the New Testament is built upon the Old Testament. Do we read the Old Testament in order to understand the New Testament better? 4. If Christ was so passionate about the truthfulness of Scripture and claimed it was the very Word of God, then we too, like Christ, can certainly trust God’s ability to preserve Scripture. Like Christ, are we passionate about the Bible, and do we read it regularly? 5. If God supernaturally preserved the accuracy of the Old Testament, do we believe He could do the same for the New Testament?
- Gideon's Spring (Harod Spring), Israel: Gideon Defeats the Midianites, Jezreel Valley | HolyLandSite.com
Gideon's Spring Photo Gallery Places of Interest Gideon’s Spring Introduction Welcome to Gideon's Spring. This is where the famous battle took place between Gideon and his 300 men and the Midianites, who were in number like the sand of the sea. All the places mentioned in the Bible can be found in this vicinity. 1. Hill of Moreh, where the Midianites camped. 2. Midianite Camp 3. Jezreel Valley 4. Battle Area 5. Gideon’s Spring, where Gideon chose 300 men for battle. 6. Gilboa Mountains: Where the Israelites hid out. Location Gideon’s Spring, or also known as Harod Spring, is located in the fertile Jezreel Valley about 26 miles (42 km.) from the Mediterranean Sea and about 17 miles (28 km.) south of the Sea of Galilee. Just to the south of Gideon’s Spring are the Gilboa Mountains. Historical Background 1. The period of the Judges saw the nation of Israel experience many cycles of obedience and disobedience. 2. They would walk with God for a bit and then fall away. 3. One verse is repeated several times in the book of Judges that summarizes the mentality of their day: "In those days there was no king in Israel; everyone did what was right in his own eyes" (Judges 17:6, 21:25). 4. In order to bring the nation of Israel back to Himself, God would send them oppressors to make their lives difficult. 5. As a result, the Israelites would look to the Lord, and He would send them a deliverer, or also known as a Judge. 6. Gideon was one of these deliverers that God raised up to deliver the Israelites out of the hand of the Midianites who were oppressing Israel at that time. 7. There were a total of 13 Judges or Deliverers in the book of Judges. 8. Gideon was the 5th Judge. Places of Interest 1. Hill of Moreh: Hill area where the Midianites camped. 2. Midianite Camp 3. Jezreel Valley 4. Battle Area 5. Gideon’s Spring: Area where Gideon chose 300 men for battle. 6. Gilboa Mountains: Where the Israelites hid out. 7. Hankin House Museum: Located above the spring entrance. Gideon’s Spring in the Bible 1. God gave the Israelites into the hands of the Midianites because they abandoned and disobeyed Him. Judges 6:1–6: Then the sons of Israel did what was evil in the sight of the Lord ; and the Lord gave them into the hands of Midian seven years. 2 The power of Midian prevailed against Israel. Because of Midian the sons of Israel made for themselves the dens which were in the mountains and the caves and the strongholds. 3 For it was when Israel had sown, that the Midianites would come up with the Amalekites and the sons of the east and go against them. 4 So they would camp against them and destroy the produce of the earth as far as Gaza, and leave no sustenance in Israel as well as no sheep, ox, or donkey. 5 For they would come up with their livestock and their tents, they would come in like locusts for number, both they and their camels were innumerable ; and they came into the land to devastate it. 6 So Israel was brought very low because of Midian, and the sons of Israel cried to the Lord. 2. God hears the prayers of the Israelites and decides to deliver them. Judges 6:7–10: Now it came about when the sons of Israel cried to the Lord on account of Midian, 8 that the Lord sent a prophet to the sons of Israel, and he said to them, “Thus says the Lord, the God of Israel, ‘It was I who brought you up from Egypt and brought you out from the house of slavery. 9 I delivered you from the hands of the Egyptians and from the hands of all your oppressors, and dispossessed them before you and gave you their land, 10 and I said to you, “I am the Lord your God; you shall not fear the gods of the Amorites in whose land you live. But you have not obeyed Me.” 3. God visits Gideon through an angel and chooses to deliver the Israelites through him. Judges 6:11–12: Then the angel of the Lord came and sat under the oak that was in Ophrah, which belonged to Joash the Abiezrite as his son Gideon was beating out wheat in the wine press in order to save it from the Midianites. 12 The angel of the Lord appeared to him and said to him, “The Lord is with you, O valiant warrior.” 4. Gideon responds by saying that his family was the least in the tribe of Manasseh and that he was the youngest in his family (Judges 6:15). This is similar to the response of Moses when God called him. 5. God allows the angel to show Gideon a couple of miracles to prove God will help him. Judges 6:21: Then the angel of the Lord put out the end of the staff that was in his hand and touched the meat and the unleavened bread ; and fire sprang up from the rock and consumed the meat and the unleavened bread. Then the angel of the Lord vanished from his sight. 6. God commands Gideon to tear down the altars to Baal that his father had erected and to erect an altar to the Lord in their place (Judges 6:28–32). 7. Shortly afterward, many nations gathered together to wipe out the Israelites. Judges 6:33–35: Then all the Midianites and the Amalekites and the sons of the east assembled themselves ; and they crossed over and camped in the valley of Jezreel [just north of Gideon’s Spring]. 34 So the Spirit of the Lord came upon Gideon ; and he blew a trumpet, and the Abiezrites [descendants of Abiezer, the son of Gilead] were called together to follow him. 35 He sent messengers throughout Manasseh, and they also were called together to follow him; and he sent messengers to Asher, Zebulun, and Naphtali, and they came up to meet them. The Midianites were the descendants of Midian and therefore, children of Abraham. They settled in “the land of the east.” When Moses fled the wrath of Pharaoh, he traveled to Midian (Exodus 2:15). There, Moses met and married his wife, Zipporah, and served his father-in-law, Jethro, as a shepherd for forty years. The Amalekites were the first ones to attack the Israelites upon their exodus from Egypt. Genesis 36 refers to the descendants of Amalek, the son of Eliphaz and grandson of Esau, as Amalekites. So, the Amalekites were somehow related to, but distinct from, the Edomites. 8. As a result of the nations who had gathered together to wipe out the Israelites, Gideon asks for a sign from God that he will be successful. The sign of the wet and dry fleeces is used by Gideon to seek assurance of God’s help (Judges 6:36–40). However, it reveals a lack of faith in what God had said He would do. 9. God commands Gideon to choose 300 men for battle so that He gets all the glory for the victory. Judges 7:1-7: Then Jerubbaal [Gideon] and all the people who were with him rose early and encamped beside the spring of Harod . And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, "The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, 'My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'" Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, "The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, 'This one shall go with you,' shall go with you, and anyone of whom I say to you, 'This one shall not go with you,' shall not go." 5 So he brought the people down to the water. And the LORD said to Gideon, "Everyone who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, everyone who kneels down to drink." 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, "With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” It's believed God chose those who lapped like dogs because they were less civilized. This would give God even more glory for the victory. 10. The size of the opposing army was enormous. Judges 7:12: Now the Midianites and the Amalekites and all the sons of the east were lying in the valley as numerous as locusts; and their camels were without number, as numerous as the sand on the seashore. 11. God allows Gideon to visit the camp of the opposing army to be assured of victory. Judges 7:13–14: When Gideon came, behold, a man was relating a dream to his friend. And he said, “Behold, I had a dream; a loaf of barley bread was tumbling into the camp of Midian, and it came to the tent and struck it so that it fell, and turned it upside down so that the tent lay flat.” His friend replied, “This is nothing less than the sword of Gideon the son of Joash, a man of Israel; God has given Midian and all the camp into his hand.” 12. God delivers the nations into the victorious hands of the Israelites. Judges 7:15-25: As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, "Arise, for the LORD has given the host of Midian into your hand." 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, "Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, 'For the LORD and for Gideon.'" 9 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, "A sword for the LORD and for Gideon!" 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel- meholah, by Tabbath [cities by the Jordan River directly east]. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, "Come down against the Midianites and capture the waters against them, as far as Beth-barah , and also the Jordan." So all the men of Ephraim were called out, and they captured the waters as far as Beth- barah , and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Faith Lesson from Gideon’s Spring 1. God often puts us in difficult situations, so He gets all the glory when He helps us with our problems. 2. We, like the Israelites, can worship idols as well. An idol is anything that distracts us from our time and attention on God. What is distracting you away from God at this time in your life? 3. We should look at the size of our God rather than the size of our difficulties. 4. God delights in our faith but is grieved by our lack of it. 5. God chooses the weak things to show His glory: But God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God (1 Cor. 27-29). 6. Even if we have weaknesses, God can use us if we trust and follow Him.
- Beth-Shean (Beit Shean, Bet She'an): King Saul's Downfall, Roman Decapolis City | HolyLandSite.com
Beth-Shean Photo Gallery Places of Interest Beth-Shean Introduction Welcome to Beth-Shean. It has a long history, with significant events from the Bible occurring here. These are the highlights. 1. It was a tel with many layers of history. 2. It was a Canaanite fortress. 3. Later, it would be captured by the Israelites. Saul and his son's bodies were hung on the wall of ancient Beth-Shean. 4. The Greeks made it into a Decapolis City Then, the Romans took it over and developed it into a glamorous city. 5. Beth-Shean was near Nazareth, and it’s very likely Jesus, as a young man, worked here with His father as a builder. It is undoubtedly one of the most preserved Roman cities in Israel. 6. It has breathtaking pillars, buildings, columns, a theater, and more. Location 1. Beth-Shean, also known as Beit Shean or Bet She’an, was a major biblical and secular city for thousands of years. 2. It’s located in the center of several main crossroads between the Jordan Valley and the Jezreel (Yizreel) Valley. 3. It’s about 15 miles (25 km.) south of the southern tip of the Sea of Galilee and about 35 miles (55 km.) east of the Mediterranean Sea. 4. It’s located on the Harod Stream, which provides it with much water. This Harod Stream is the same stream that originates at Harod Spring, just west of here (15 miles or 20 km.) and is where Gideon chose 300 men under God’s command to defeat the Midianites and other armies. 5. The main entrance faced the east, as did most other major cities and structures in ancient times. In fact, the word "orientation" comes from the word “orient,” which means east. Because creation, the beginning civilizations, and the sun rose from the east, to be oriented was to position yourself focused on the east. Today, maps use the north for orientation, but in ancient days, maps used the east for orientation purposes. Historical Background 1. Beth-Shean was a key city long before the arrival of the Israelites because of its location. In the late Canaanite period (1600–1400 BC), the Egyptians had political control over the land of Canaan. 2. Later, around 1000 BC, the Philistines also ruled the city for a time because they hung the body of King Saul on its walls after defeating the armies of Israel in the Battle of Gilboa. 3. When King David reigned (1010–970 BC), he conquered Beth-Shean, becoming part of Israel’s territories. 4. Later, in 732 BC, the Assyrian king, Tiglath-Pileser III, destroyed Beth-Shean after defeating the northern Kingdom of Israel. 5. In the 4th century BC, Hellenistic (Greek) new settlers established a city-state (polis) in Beth-Shean. During the Hellenistic period, the city was named Nisa Scythopolis. 6. In 63 BC, the Romans conquered the City. It became one of the Decapolis, a group of cities with a Hellenistic-Roman cultural character, most of them in Transjordan. Beth-Shean was one of the key cities of the Roman Empire in this area south of Galilee. 7. Beth-Shean was not far from Nazareth, and it’s very likely Jesus, as a young man, worked here with His father as a builder. 8. Undoubtedly, Christ ministered here and walked by it regularly. 9. Beth-Shean was destroyed in 749 AD due to an enormous earthquake. 10. The biblical tel of Beth-Shean has around 20 layers of civilizations that have been discovered. Places of Interest 1. Entrance 2. Old Testament Beth-Shean Tree marking the place where Saul’s body was hanged. Canaanite Ruins Israelite Ruins Roman Temple Egyptian Governor’s House 3. Theater – Often, immoral and indecent acts took place there. Therefore, early Christians avoided them and were persecuted as a result.3. Bathhouse – Often, it was a place of prostitution. Therefore, Christians avoided places like these. 4. Cardo (Palladius Street) – Comes from the word “Cardiac,” which means the center street of the city. Sigma - A mosaic depicting Tyche, Goddess of the city. Pillars Shopping stores 5. Marketplace (Agora) – Just below the Cardo, to the south, was an area of the city known as the Agora. It was a large plaza with many shops and places to visit. It was the center of the city's activities. It was places like Paul would be dragged into during his visits to cities in the Roman Empire (Acts 16:19). 6. Temple – Paul spoke against the gods of these temples in each Gentile city where he ministered (Acts 14:13). For those who failed to pay their respect to all these false gods, they would be persecuted and even put to death. 7. Northern Street Entrance 8. Nymphaeum – Public Fountain 9. City Gate during Greek and Roman times. 10. Valley Street - Main entrance street from the Jordan Valley. 11. Silvanus Street—North/South Street with large pillars on the west side. It was the second largest street after the Cardo. 12. Eastern Bathhouse – As we can see, bathhouses were a big part of life in the Roman Empire and its larger cities, Beth Shean being no exception. In addition to its upper bathhouse, which consisted of mainly hot water and a sauna, this lower bathhouse had pools of cold water for a different use. 13. Public Bathrooms – These bathrooms are quite interesting. As you can see, there was no privacy whatsoever. You would sit right beside your neighbor while here. Both men and women used the same bathrooms. While at the time, they were state-of-the-art and had flowing water for cleansing purposes, by today's standards, they were quite gross and disgusting, with no privacy whatsoever. 19. Cultic Temple Area – In addition to the lower temple, Beth Shean also had an upper temple area. It had altars, a raised podium, and a stairway leading up to it. Everyone was expected to worship here, and as we said earlier, those who didn't would be persecuted. Beth-Shean in the Bible 1. Beth-Shean is mentioned in the division and conquering of the Promised Land. Joshua 17:11: Also in Issachar and in Asher, Manasseh had Beth-Shean and its villages. 2. The Canaanites were a strong and fortified people. Joshua 17:16: The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-Shean and its villages and those in the Valley of Jezreel. 3. The tribe of Manasseh could not conquer the city of Beth-Shean and its villages. Judges 1:27: Manasseh did not drive out the inhabitants of Beth-Shean and its villages. 4. The major biblical event about Beth-Shean has to do with the life of King Saul. As a result of Saul’s persistent disobedience and presuming upon God’s grace, his life was taken by the Lord, and his body, along with his sons, were hanged here on the walls of the biblical Beth-Shean, which is the hill above the lower Beth-Shean . Saul’s Disobedient Life 1. Saul had incredible jealousy and tried to kill David for many years. Scripture records many times that Saul tried to kill David: 1 Samuel 18:11, 1 Samuel 18:25, 1 Samuel 19:9–15, 1 Samuel 20:31–33, 1 Samuel 23:9, and 1 Samuel 23:25–26. Saul even gave his daughter, Michal, in marriage to David as a means to ensnare and kill him. 2. When Saul felt pressured during a battle, he offered sacrifices that only a priest was allowed to do. 1 Samuel 13:5-7: And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven. 6 When the men of Israel saw that they were in trouble (for the people were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns, 7 and some Hebrews crossed the fords of the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling. 3. Saul's Unlawful Sacrifice. 1 Samuel 13:8–14: He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. 9 So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. 10 As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. 11 Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, 12 I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the Lord.’ So I forced myself, and offered the burnt offering.” 13 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you.” 4. Saul failed to obey God by not destroying God’s enemies. 1 Sam. 15: 1–3: And Samuel said to Saul, "The LORD sent me to anoint you king over his people Israel; now therefore listen to the words of the LORD. 2 Thus says the LORD of hosts, 'I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. 3 Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey." 5. Samuel confronts Saul’s disobedience. 1 Samuel 15:22–23: And Samuel said, "Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams. 23 For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king." 6. In a heated battle with the Philistines, Saul disobeyed God and visited a witch of Endor. 1 Samuel 28:15–19: Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams. Therefore, I have summoned you to tell me what I shall do.” 16 And Samuel said, “Why then do you ask me, since the Lord has turned from you and become your enemy? 17 The Lord has done to you as he spoke by me, for the Lord has torn the kingdom out of your hand and given it to your neighbor, David. 18 Because you did not obey the voice of the Lord and did not carry out his fierce wrath against Amalek, therefore the Lord has done this thing to you this day. 19 Moreover, the Lord will give Israel also with you into the hand of the Philistines, and tomorrow you and your sons shall be with me. The Lord will give the army of Israel also into the hand of the Philistines.” 7. As a result of Saul’s repeated disobedience, God took his life. 1 Samuel 31:1-13: Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi - shua , the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was badly wounded by the archers. 4 Then Saul said to his armor-bearer, "Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and mistreat me." But his armor-bearer would not, for he feared greatly. Therefore, Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died with him. 6 Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together. 7 And when the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled. And the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa. 9 So they cut off his head and stripped off his armor and sent messengers throughout the land of the Philistines, to carry the good news to the house of their idols and to the people. 10 They put his armor in the temple of Ashtaroth, and they fastened his body to the wall of Beth-shan. 11 But when the inhabitants of Jabesh- gilead heard what the Philistines had done to Saul, 12 all the valiant men arose and went all night and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there. 13 And they took their bones and buried them under the tamarisk tree in Jabesh and fasted seven days. Faith Lesson from Beth-Shean 1. Saul cared more about what people thought of him than what God thought of him. 2. He made big decisions without consulting the Lord. 3. Saul always had an excuse for his sin and disobedience. 4. We must realize that obedience delights God more than asking forgiveness. 5. Rebellion & arrogance are the same as witchcraft because both attitudes fail to obey God and instead seek their own will and pleasure. 6. Saul presumed upon God’s grace. In other words, he believed he could disobey God, that God would just forgive him, and there would be no consequences. This attitude proved to be dangerous and sinful and cost him his life and ministry. 7. Are we committed to submitting to God, or do we set ourselves up as our own authority like Saul?
- Israel Bible Sites, Holy Land Sites, Christian Tour Trips to Israel, Videos | Holylandsite.com
Home Dear Friend, Maybe you’d love to go to the Holy Land but just can’t, or maybe you have the privilege to go and want to learn more about the places you'll visit. If either is the case, then this website is for you! See the Bible come to life as you walk in the footsteps of Jesus and see the places where the events of the Bible took place. This website allows you to experience the Holy Land online as you watch videos and teachings from the Land of the Bible. You’ll discover a new dimension in understanding the Bible, and it will go from black and white to 3D, living color! Holy Land Experience Tour Tri ps of a Lifetime to Israel Would you like to have a life-changing and never-to-be-forgotten experience? If so, it is our joy to invite you to join us on a trip of a lifetime to the Land of the Bible, where you will find a new dimension in understanding the Bible and the life of Jesus. We will take a boat ride on the Sea of Galilee, visit places where Jesus walked, lived, taught, performed miracles, walked on the water, calmed the sea, and where He was crucified and raised from the dead. We will immerse ourselves in the Land of the Bible and experience it to the depths of our souls. You will never be the same or read your Bible the same after a trip like this. If it's Bible you want, then this trip is for you. At each site, we will give biblical and historical teaching along with a faith lesson. Therefore, this trip is designed to provide an in-depth study and perspective from the Scriptures of the events and places of the Bible. ____________ "An absolutely amazing trip with a guy who knows his Bible and can relate it to you in-country. I've gone with this dear friend of mine to Israel twice. It's an 11 out of 10 trip!" Dan Reeves Our Holy Land Trips are open to anyone around the world who is abl e to travel to Israel with a valid Passport. To Learn More About Tour Trips to Israel, Click Here Books by HolyLandSite.com Travel Guide Book 664 Pages Bible Companion Book 654 Pages Jerusalem & Central Israel Book 402 Pages Sea of Galilee & Northern Israel Book 222 Pages Negev & Southern Israel Book 222 Pages See some of our most popular videos below!
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